zionism- Greenberg :: essays research papers

Response to story and MetaphorIt is not irrelevant nor is it fair to respond to the mirage of childish hassle that just frustrated the persist half hour of my day without mentioning the more than than obvious biases of the writers involved in their respective fields. Harold Fisch, a professor of incline Literature at Leeds University and soon aft(prenominal) at Bar-Ilan University, writes a circumstantial analysis of what he refers to as the Myth and Metaphor of the sundry(a) approaches to Zionism in his book titled The Zionist Revolution. In this analysis Fisch attempts to break mass several approaches to the myth and metaphor of Zionism to give the reader a find of broader knowledge and a feeling that the field is gener whollyy covered in this article. He inevitably presents forth the opinion that he holds of highest regard last and most obviously, due to his literary nature, third in line after those of Aaron David Gordon and HaRav Avraham Yizchak Hakohen Kook respectiv ely.The problem with Fischs analysis of Gordon and his metaphor of Zionism is that the public lifes that he selected to recite do not at all confine themselves to the commentary he addressed to them. In this selected passage Gordon speaks ofa living existence which performs its various functions naturally..our natural soil from which we make water been uprooted..The heart of our people is here(predicate)for here is the mainspring of our life..Here something is beginning to flowerHere is the force attracting all the scattered cells of the people to unite into one living national organism(pg. 56).Fischs misplaced claim comes directly following this quote when he claims that Gordon desires a kind of new religious belief to replace the old pietism of Judaism. Fisch continues on the following page and claims that the religion he speaks of is one apparent from that of the Law and the prophets. From the biblical point of view we may say that we have here a resurgence of something interchangeable the worship of the Bealim, the gods of the earth. From the passage presented by Fisch we dont see any such existence. Gordon, like Rav Kook, and many other contemporaries in this field, is devoted to the ideals of restoration to our root and the mystical future that the Holy Land holds for its people when they will invert to her. This concept is very much a part of the Jewish religion and can be seen in the well know verse chip in to me and I will return to you, referring to G-ds promise to his people that he will return to them once they take the initiative to return to him.